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Present an analysis of below case study, you are asked to discuss on the following aspects from your analysis of the case study and your findings by researching further into it.
Collaborative intelligence: Humans and AI Are Joining Forces. Wilson HJ, Daugherty PR. Harvard Business Review. 96(4), 2018. https://allaplusessays.com/order

  1. Case study are from the Harvard Business Review journal. Download the cases from the UHD Library databases. Full citations of the cases are on the next pages.
  2. Summarize the case study.
  3. Relate the framework / technologies / solutions mentioned in the case study to the topics you are studying in the textbook.
  4. Relate the framework / technologies / solutions mentioned in the case study to your work experience. Discuss anything that you learnt from the case study you can apply to your work and/or the other way around, which would be whether you can apply lessons learnt from your own experience to the case study.
  5. Relate how the framework / technologies / solutions mentioned in the case study are
    being used to improve business processes and build solutions in the fields of energy, infrastructure, urban design and LEED – Leadership in Energy and Environment Design (LEED), agriculture, healthcare, transportation, social media, or other.
  6. Cite your references. It is expected that you will research significantly beyond the textbook to prepare your case study presentation.

Please pay attention to the following formatting and logistical requirements.

• Write a transcript of your presentation that you must also submit. Write the full transcript in a single Word document.
The purpose of the transcript is to document in as much detail as you can the content of you present as a means to prepare your presentation. The instructors will go through your transcript when reviewing your presentation for a grade. However, do not read from your transcript because that will be a reflection of a lack of confidence in effective public speaking.

Use a good balance of text and graphics in your slides. Well-chosen charts and images help your audience understand your point better.

Sample Solution

Sample solution

Dante Alighieri played a critical role in the literature world through his poem Divine Comedy that was written in the 14 th century. The poem contains Inferno, Purgatorio, and Paradiso. The Inferno is a description of the nine circles of torment that are found on the earth. It depicts the realms of the people that have gone against the spiritual values and who, instead, have chosen bestial appetite, violence, or fraud and malice. The nine circles of hell are limbo, lust, gluttony, greed and wrath. Others are heresy, violence, fraud, and treachery. The purpose of this paper is to examine the Dante’s Inferno in the perspective of its portrayal of God’s image and the justification of hell. 

In this epic poem, God is portrayed as a super being guilty of multiple weaknesses including being egotistic, unjust, and hypocritical. Dante, in this poem, depicts God as being more human than divine by challenging God’s omnipotence. Additionally, the manner in which Dante describes Hell is in full contradiction to the morals of God as written in the Bible. When god arranges Hell to flatter Himself, He commits egotism, a sin that is common among human beings ( Cheney, 2016) . The weakness is depicted in Limbo and on the Gate of Hell where, for instance, God sends those who do not worship Him to Hell. This implies that failure to worship Him is a sin.

God is also depicted as lacking justice in His actions thus removing the godly image. The injustice is portrayed by the manner in which the sodomites and opportunists are treated. The opportunists are subjected to banner chasing in their lives after death followed by being stung by insects and maggots. They are known to having done neither good nor bad during their lifetimes and, therefore, justice could have demanded that they be granted a neutral punishment having lived a neutral life. The sodomites are also punished unfairly by God when Brunetto Lattini is condemned to hell despite being a good leader ( Babor, T. F., McGovern, T., & Robaina, K. (2017) . While he commited sodomy, God chooses to ignore all the other good deeds that Brunetto did.

Finally, God is also portrayed as being hypocritical in His actions, a sin that further diminishes His godliness and makes Him more human. A case in point is when God condemns the sin of egotism and goes ahead to commit it repeatedly. Proverbs 29:23 states that “ arrogance will bring your downfall, but if you are humble, you will be respected.” When Slattery condemns Dante’s human state as being weak, doubtful, and limited, he is proving God’s hypocrisy because He is also human (Verdicchio, 2015). The actions of God in Hell as portrayed by Dante are inconsistent with the Biblical literature. Both Dante and God are prone to making mistakes, something common among human beings thus making God more human.

To wrap it up, Dante portrays God is more human since He commits the same sins that humans commit: egotism, hypocrisy, and injustice. Hell is justified as being a destination for victims of the mistakes committed by God. The Hell is presented as being a totally different place as compared to what is written about it in the Bible. As a result, reading through the text gives an image of God who is prone to the very mistakes common to humans thus ripping Him off His lofty status of divine and, instead, making Him a mere human. Whether or not Dante did it intentionally is subject to debate but one thing is clear in the poem: the misconstrued notion of God is revealed to future generations.



Babor, T. F., McGovern, T., & Robaina, K. (2017). Dante’s inferno: Seven deadly sins in scientific publishing and how to avoid them.  Addiction Science: A Guide for the Perplexed , 267.

Cheney, L. D. G. (2016). Illustrations for Dante’s Inferno: A Comparative Study of Sandro Botticelli, Giovanni Stradano, and Federico Zuccaro.  Cultural and Religious Studies 4 (8), 487.

Verdicchio, M. (2015). Irony and Desire in Dante’s” Inferno” 27.  Italica , 285-297.

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